Professor Carter argues that black theology’s intellectual impoverishment in the church and the academy is the result of its theologically shaky presuppositions, which are based largely on liberal Protestant convictions. He critiques the work of such noted scholars as Albert Raboteau, Charles Long and James Cone, and argues that black theology must rebuild itself on completely new theological foundations. He lays these foundations by means of a synthesis between African-American religious history and Christian orthodoxy. Drawing on the writings of Irenaeus of Lyons, Gregory of Nyssa and Maximus the Confessor, he urges black theologians to bring patristic Christology into conversation with the modern construction of race and being.





